Reclassifying "BPD."

"BPD" (Borderline Personality Disorder) should be reclassified as

BULLSHIT PROFESSION DISORDER and applied to anyone calling themselves a "Psychiatrist".

That would truly be a taste of their own medicine!

Comments on the name "Hearing Voices Network"

Well I have major problems with the name of H.V.N. - "Hearing Voices Network".

This may sound ridiculous, offensive or judgemental but I don't really believe that anyone hears
voices or has hallucinations strictly speaking. I believe that this type of narrative is mainly
following a psychiatric agenda, or originates in psychiatry.

 Opposition to psychiatry has to be based on human rights, and not defining or categorizing people.
 I have never ever "heard voices" - am I therefore excluded from HVN?
 What I see myself as is a human victim of psychiatry - not someone who "hears voices" etc.

Hopefully it is obvious that I don't deny for a second that everyone has an imagination.
It is a basic human faculty and a part
of why we are as advanced as we are as a species.
We talk of it in our everyday language - for example, "picture this  if you will""in your mind's eye",
"something about the product said to me "buy me"", etc. - you can think of other good examples.

Is an artist who pictures his picture before he puts it onto canvas having a "visual hallucination"?
Of course not! Or is a composer having "auditory hallucinations"? Of course not!
Sometimes this faculty can possibly go a bit haywire in the case of what could be called "malignant imagination".

But I fundamentally disbelieve in the reality of literal hallucinations - whether aural or visual - and I believe the belief in in these to be principally an interpolation by psychiatry.

It is very wrong of HVN to pander to this nonsense in the title of their organization.
And this is one reason that I am sceptical of the organisation. It also slightly smacks
 of the elevation of the so-called "mad" to a superior status that Szasz has observed as happening in some anti-psychiatry tendencies.

I am glad loads of people want the Mental Health Act to be abolished. Of course it should be.
And yes the Mental Health Act is effectively racist - as therefore is psychiatry. Pyschiatry is ethnocentric too.

Human rights are absolutely breached by psychiatry and this SHOULD be a matter for Amnesty
International and human rights groups in general. Human rights are indivisible and applicable
in all circumstances with no exceptions, or they are nothing.  Amnesty International are to be criticized  for their lack of attention to this question. An aim of the anti-psychiatry movement should be getting  human rights groups to see things in this way.

Amnesty International seem at the moment to be concentrating on the human rights of LGBT people all the time.
Whilst this is important, it should not be forgotten that there is no specific human right to behave
homosexually (nor should there be in my opinion - though it should be tolerated where consensual),
but there IS a human right to be protected from arbitrary detention.

I have heard that the UN has made resolutions against forced treatment. That is very positive.

I think that the World Health Organisation still believes in "mental illness" and psychiatry.
So we need to change that perspective as well.

John Read I think is a critical psychiatrist/psychologist - like Joana Moncrieff and Richard Bentall.
So whilst I am glad critical psychiatry is there, I just don't think that they always go far enough in
opposing psychiatry. A bit like Peter Breggin in the US. They aren't anti-psychiatry enough.
They are still sometimes working with basic conceptual errors in my opinion.

But I am very glad they are there!

Insanity

I regard the idea that you should lock someone up in case they commit a crime as insane.

In other words I regard it as irrational and I disagree with it.

Yet it is ardently believed in by psychiatrists who delude themselves that it is reasonable.


Coercion in psychiatry is never a "necessary evil". It is always a crime.

The only circumstances in which people can be arrested and detained by the state is if they
have committed a crime.

If you can't see this basic point you have missed the point.

Also, if there is no illness there can be no treatment, coerced or otherwise.

Reform of the U.K. Mental Health Act

To be honest, I think the U.K. Mental Health Act should reform itself out of existence.
The M.H.A. should be repealed in its entirety.
The Act has no intellectual or moral justfication, and no practical use.
"Mental Health" and "Mental Illness" are bankrupt concepts.
The M.H.A. has done far more harm than good in its long history.

Worth remembering - drugs never cause behaviours, nor does lack of drugs

               "The view that mental illness causes murder and suicide, and the view that drugs used to treat mental illness cause such behaviours, are both false. One excuses the actor from responsibility by blaming his behaviour on psychiatric diseases, the other excuses him from responsibility by blaming his behaviour on psychiatric treatments. Both contentions are claims serving the claimants' medical, legal and economic interests. And both claims bolster psychiatric slavery, based equally on the insanity defense and on civil commitment. Promoting psychiatric excuses, like promoting psychiatric coercions, does not weaken psychiatric slavery, it strengthens it.
              I maintain that mental illness is part of a person's identity or self, not a disease apart from him. If a mental patient is dangerous - if he assaults and kills another person, or mutilates or kills himself - it is not because of a mental disease he allegedly has, nor because of a drug he takes or does not take, but because of who he is and what he decides."

Thomas Szasz, 2002.

It is worth remembering this truth as we wade through torrents of web reports that x,y,z drug "caused" x,y,z behaviour, from organisations and individuals that are supposedly sceptical of psychiatry and that oppose psychiatric coercion and psychiatric slavery.

Neither drugs nor the lack of drugs cause behaviours. Saying that they do can effectively serve to endorse psychiatry.

Two plus two equals four.

"Freedom is the freedom to say that two plus two equals four. If that is granted, all else follows."

George Orwell.

"The further a society drifts from the truth, the more it will hate those that speak it."

George Orwell.

Widely held opinions

"The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd; indeed in view of the silliness of the majority of mankind, a widespread belief is more likely to be foolish than sensible."

Bertrand Russell.

Quotes

"The potential violence of a few clearly does not justify the actual violence of the many. Yet this is the justification we now invoke in the name of mental health, just as we had invoked it formerly in the name of Christianity."

Professor Thomas Szasz.

"Of all tyrannies, a tyranny sincerely exercised for their good of its victims may be the most oppressive."

C.S. Lewis

Socialism and Psychiatry.

Some comments on the recent book "Politics of the Mind: Marxism and Mental Distress" by Iain Ferguson.

"Simply stated, the central argument of this book is that it is the economic and political system under which we live - capitalism - which is responsible for the enormously high levels of mental health problems which we see in the world today." Iain Ferguson.

Simply stated, the "enormously high levels of mental health problems" is caused by the erroneous and oppressive belief that they exist.
Simply stated, the radical truth that we all need to recognize is that the belief in "mental illness" and "mental health" is part of a serious intellectual and cultural mistake.
Psychiatry is the pseudo-science that is based on this serious mistake.
Psychiatry is the basis for a state-backed system of poisoning, stigmatization, oppression and enslavement.

"... in a different kind of society, a society not based on exploitation and oppression but on equality and democratic control - a socialist society - levels of mental distress would be far lower." Iain Ferguson.

I agree with this.
I too believe in a free and socialist society.
But I believe that a truly liberated society is one free of the lies and oppression of psychiatry.
The only society in which there would be no so-called "mental illness" is a society free from the scourge of psychiatry, and free from a culture of belief in "mental illness" and "mental health".
It would seem that we have a long way to go, but the struggle against psychiatry is part of the struggle against the authoritarian state and the capitalist economy to which it is linked.
It is part of the struggle to freely create a different kind of society.

Were such a society created, mental distress would not disappear as Ferguson acknowledges. Mental distress is a part of the human condition. But "mental illness" will only disappear when we fully realize that it does not exist. This will involve the abolition of psychiatry as a powerful institution.

Szasz was a libertarian as this book says. It is probably wrong to characterize him as "right-wing", however. His supreme critique of psychiatry is not engaged with in this book. Its dismissal is a mistake.
Like Szasz and like Karl Marx, I am not a Marxist. I don't really think that Marxism has much to say about this issue.
But socialism is opposed to slavery and oppression, and psychiatric slavery and psychiatric oppression are widespread and grim realities for victims of psychiatry across the world.
All true socialists should struggle against psychiatry.

.......

If Karl Marx was alive today I am sure he would oppose the inherent injustices of psychiatry and fight psychiatric slavery. I feel sure he would be anti-Psychiatry.
Marx believed in freedom and justice without a shadow of a doubt.

Psychiatry IS a human rights abuse.

"Psychiatry does not commit human rights abuse. It is a human rights abuse." – Thomas Szasz

Great Quote

Great quote:

"Psychiatry is intellectually and morally bankrupt.
They have no valid response to their critics, but instead resort to spin and tawdry marketing tactics to shore up their crumbling sand castle.
But just as the tide cleans the foreshore, so the light of logic and truth, and the outspoken protests of its survivors, will one day wash the world of the blight known as psychiatry."

Dr. Phil Hickey

His website is "Behaviourism and Mental Health" : http://behaviorismandmentalhealth.com/

A metaphorical illness

A metaphorical illness is a metaphor not an illness.

Amazing Anti-Psychiatry Designs!

Amazing UK Anti-Psychiatry site


www.auntiepsychiatry.com

World Szasz Day

October 10th should be World Szasz Day. Such is his importance as a thinker.

October 10th - World Mental Health Day
https://en.wikipedia.org/wiki/World_Mental_Health_Day

"Mental Illness" is a CATEGORY ERROR

The English philosopher Gilbert Ryle (1900-1976) introduced the concept of the CATEGORY ERROR.

[Category Error:

https://en.wikipedia.org/wiki/Category_mistake]

He was what is known as an ordinary language philosopher, and an example of twentieth century philosophy's emphasis on language.

A "category error" as according to Ryle is a semantic or ontological error in which things belonging to a particular category are presented as if they belong to a different category.

I believe that the whole concept of "mental illness" is quite simply just such a CATEGORY ERROR, as described by Ryle.

An illness simply cannot be included in - or combined with - the category "mental". It does not and cannot belong in this category. An illness can only be included in the category "physical". It's inclusion in the category "mental" can only  be metaphorical and not actual or literal. It is as simple as that. An illness cannot be mental - it can only be physical.

From this category error oceans of suffering, folly and deceit have been engendered.

Given that humans are rational and capable of behaving reasonably - it is to be hoped that this error can be rectified and its terrible results corrected.

Psychiatry is the problem, not people.

I have a problem with Peter Breggin's views.
He believes in "mental illness" and calls himself a "psychiatrist".

I have a problem with Joanna Moncrieff's views.
She believes in "mental illness" and calls herself a "psychiatrist".

I am not just critical of psychiatry, I am against it.
Though of course I am very much in agreement with what Peter Breggin in the USA and Joanna Moncrieff in the UK are saying, and I am very glad they are there.
And I am very glad that the Critical Psychiatry tendency exists!
Their highly sceptical views on psychiatric drugs particularly are an absolutely vital corrective to conventional psychiatry.

What Breggin in the USA and Moncrieff in the UK - and those like them in the Critical Psychiatry movement - fail to fully realize is that Psychiatry is the problem, not people.

If "mental illness" is reconfigured as "problems in living", then obviously everyone encounters problems in living to a certain point. That's a point they seem to miss.

Joanna Moncrieff, for example, has spoken of "this complex thing called madness".
In my opinion, the matter is simple - there is no such thing as madness.

Pointing out the obvious

Anti-Psychiatry is a very necessary term.

"...the imbecillic term "antipsychiatry""

Thomas Szasz.

I think he would perhaps have been better off replacing "antipsychiatry" with "antipsychiatrist" in this phrase!

"As a result of the antipsychiatrists's self-seeking sloganeering, psychiatrists can now do what no other members of a medical specialty can do: they can dismiss critics of any aspect of accepted psychiatric practice by labeling them "antipsychiatrists."

The obstetrician who eschews abortion on demand is not stigmatized as an "antiobstetrician."
The surgeon who eschews transsexual operations is not dismissed as an "antisurgeon.""

Thomas Szasz.

Perhaps in a sense it is a silly term. As a discipline called "ANTI-GEOLOGY" would be.
Or better "ANTI-GEOLOGIST"! Geology is a recognized and valid science.
Pyschiatry is a pseudo-science and a crime.

Hence I don't believe that the term "anti-psychiatry" is "imbecillic". If I were to say that I am "anti-astrology" or "anti-alchemy" I do not believe these would be imbecilic terms either. Especially if astrology or alchemy were still officially parts of science.

Because Psychiatry cannot be a medical discipline - and in many other senses - I think that "anti-psychiatry" is a very acceptable term. In fact, I believe that it is an extremely necessary term. Among the most necessary in history.

It is important to note that like almost all terms in this area of verbal abuse "imbecile" or "imbecilic" has no scientific meaning whatsoever. It may supposedly have done in origin. But it simply a term of abuse now.
"Cretin" meant "Christian" in origin. "Idiot" is a term of abuse and nothing more; with an obscure pseudo-scientific origin as so many terms of abuse have. Most terms denoting so-called "mental illness" are essentially nothing but terms of abuse anyway. They are the same thing, as Szasz himself pointed out

---------------------------------------

"While many antipsychiatrists pay lip service to rejecting the "medical model" of psychiatry, they continue to conceptualize certain human problems and efforts to resolve them in medical terms and, even more importantly, do not categorically reject "therapeutic" coercion and excuse-making."

Thomas Szasz.

This ain't necessarily so. There is no reason why opposition to psychiatry has to be involved with the practices described in this quote, as Szasz must have known.

I am very much opposed to "Psychiatry" and hence I am ANTI-PSYCHIATRY (adj.).
As everyone of conscience should be.

Since psychiatry is a bogus endeavour, the profession and medical speciality should simply be abolished. It has no use and no future.

That's why I am anti-psychiatry.

Given the crimes of psychiatry, regardless of the supposed crimes of those who may have invented or used the term "anti-psychiatry", the term "anti-psychiatry" has a place I believe.
Is "anti-slavery" or "anti-racism" an imbecilic term? Of course not.
Psychiatry is absolutely comparable to slavery and racism. Intrinsically so.

I think the title of one of Szasz's recent books - "Antipsychiatry: Quackery Squared" - is unfortunate and could engender misunderstandings.

Why didn't Szasz write a book entitled "Scientology: Cultishness Squared"?
He may as well have done - for all the relevance that the work "Antipsychiatry: Quackery Squared" had to anything at all. It seems to mainly describe the defects of "antipsychiatrists" in quite an arbitrary way. Their practices however had nothing necessarily to do with opposition to psychiatry.

The execrable practices and ideology of Scientology have nothing to do with Szasz of course - yet the two have been lumped together by association. Quite wrongly. For me anti-psychiatry merely means opposition to psychiatry and nothing more. By the term "anti-psychiatry" I do not denote the practices of Cooper or Laing or any specific individual. In this sense "Antipsychiatry" has nothing to do with opposition to psychiatry! In the same way, Szasz obviously has nothing to do with Scientology!

If "antipsychiatry" is the label we give this specific tendency and its objectionable practices then I think this is a misappropriation of the term. It can of course still mean what it seems to mean prima facie - i.e. opposition to psychiatry!

By "antipsychiatry" I personally do not mean the 1960s movement - if such a thing existed - I mean simply opposition to psychiatry!

To be frank, "Antipsychiatry: Quackery Squared" was, I believe, possibly to a point a strategic book; and essentially a lapse for many reasons, that detracts from his otherwise very important, impeccable and excellent oeuvre!

As the son of Laing himself has pointed out on in a brief review of the book on amazon.com, Szasz had a strong dislike of Laing and his work and activities in particular.
Possibly this was quite justified. but I think this dislike was one origin of the conceptual lapse that I think this book represents.

The following is a description of Szasz's book "Antipsychiatry: Quackery Squared.":

"More than fifty years ago, Thomas Szasz showed that the concept of mental illness - a disease of the mind - is an oxymoron, a metaphor, a myth. Disease, in the medical sense, affects only the body. He also demonstrated that civil commitment and the insanity defense, the paradigmatic practices of psychiatry, are incompatible with the political values of personal responsibility and individual liberty. The psychiatric establishment's rejection of Szasz's critique posed no danger to his work: its defense of coercions and excuses as ""therapy"" supported his argument regarding the metaphorical nature of mental illness and the transparent immorality of brutal psychiatric control masquerading as humane medical care. 

In the late 1960s, the launching of the so-called antipsychiatry movement vitiated Szasz's effort to present a precisely formulated conceptual and political critique of the medical identity of psychiatry and of psychiatric coercions and excuses. Led by the Scottish psychiatrist R. D. Laing, the antipsychiatrists used the term to attract attention to themselves and deflect attention from what they did, which included coercions and excuses based on psychiatric principles and power. For this reason, Szasz rejected, and continues to reject, psychiatry and antipsychiatry with equal vigor.

Subsuming his work under the rubric of antipsychiatry betrays and negates it just as surely and effectively as subsuming it under the rubric of psychiatry. In ""Antipsychiatry: Quackery Squared"", Szasz powerfully argues that his writings belong to neither psychiatry nor antipsychiatry. They stem from conceptual analysis, social-political criticism, and common sense."

------------------------------------------------

I have read the entire work described. I agree with all of this summary, but, as I say, I have some reservations about the work.

For example was there ever really such a thing as the "antipsychiatry movement" that was "launched" in the 1960s? Is there such a thing now? There certainly isn't such a movement now that believes in psychiatric coercion.

I certainly do not seek to subsume Szasz's ideas within the ideology or rubric of "antipsychiatry"/"antipsychiatry"/"Anti-Psychiatry"!

To summarize, whilst I go all the way with Szasz in criticizing and condemning Laing and others in what got labelled the "antipsychiatry movement" and their coercive practices, I do think that the term "antipsychiatry" is quite necessary.

Szasz criticizes "antipsychiatry" more cogently in his excellent book "Schizophrenia: The Sacred Symbol of Psychiatry". I accept everything he says in this book about what has been given the label "antipsychiatry". But I still think the term "antipsychiatry" is needed to simply mean what it seems to mean - opposition to psychiatry.

I think psychiatry needs to be totally abolished, and all of its practices discredited and discontinued.
It needs to be relegated to the ranks of pseudo-science like astrology and alchemy have been.
People would of course still be free to engage voluntarily in psychiatric ideology and some current psychiatric practices but not as part of science or medicine and only on a fully mutually voluntary basis.

Szasz's emphasis was on abolishing all coercion from psychiatry and I fully agree with this.
I would perhaps go further in wishing to see psychiatry abolished as a medical discipline.
I cannot help but think that it is not entirely irrelevant to this discussion that Szasz himself was officially a psychiatrist.

I do think however that some psychiatric practices like ECT and some types of neurosurgery (better classed as mutilation) should be totally abolished, illegalized and prohibited - and not even available on a voluntary consensual basis.

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For an even better discussion of some of the points raised here please see the following article by the excellent Dr. Bonnie Burstow - a new heroine of mine. I agree with almost every word and I may even drop the hyphen!

Antipsychiatry - say what? by Bonnie Burstow.
https://www.madinamerica.com/2017/06/antipsychiatry-say-what/

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Szasz's politics

A post on Szasz's politics.

I would say that describing Szasz as "right-wing" is perhaps slightly misleading.
He was certainly a libertarian and defending liberty was certainly the major basis of his thinking.
In terms of his economic views he was perhaps on the right - there is evidence of this.
But the major emphasis of his thinking - as I say - was libertarian.

If believing in freedom is not regarded as left-wing then we can have little hope for the left.
I personally regard myself as very much on the left. I would like to describe myself personally
as something like a "libertarian socialist". Noam Chomsky also describes himself as a "libertarian socialist."

I very much doubt that Szasz would ever have described himself as any kind of socialist,
and he was suspicious of mass social movements and large collectivities in general.
He seems to have regarded Freud as wanting to found such a mass movement. He was sceptical of Marxism and was I think an admirer of Karl Popper. I also personally am very much a supporter of the views of Karl Popper, both in the philosophy of science and in politics. Popper is not necessarily
regarded as being on the right. He could possibly be described as a reformist socialist.
[Karl Popper  https://en.wikipedia.org/wiki/Karl_Popper]

I think that Szasz was opposed to state provision of any kind of medicine - not
just state-backed and state-provided psychiatry. I personally am not opposed to the
collective provision of health care, as we have here in the U.K. Medical care is
undoubtedly a human right. But, like Szasz, I am in favour of the full separation
 of psychiatry and the state. I do not regard psychiatry as being a legitimate part
 of medicine.

Szasz was in favour of full legalization of drugs and full legalization of prostitution.
Neither position is usually regarded as "right-wing"!

Going in the other direction, as far as I am aware, Chomsky has so far been totally
silent about the work of Szasz.

Chomsky has of course written on psychology, and has been deeply critical of
behaviourism, in particular the thinking of Skinner. Unsurprisingly, Szasz was also strongly against behaviourism.

It is perfectly possible to attempt some kind of "marriage" of the philosophical,
social and political views of Chomsky with those of Szasz - and it is something
that I attempt to achieve. I think they have a great deal in common.
Both thinkers share independence, controversy, thoroughness, indefatigability and courage.
But what the two thinkers undoubtedly most share in common is a deep commitment to and belief
 in human freedom.

Recovering From Psychiatry

www.recoveringfrompsychiatry.com